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The Network Propositions / 6600-6799
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Some take a dismissive view of the 'existence is an absolute' postulate. They say that, if all parts are absolute and equal, nothing we may say has any meaning. This is not so, for every event/thing/word/thought has absolute meaning.
Multi-paradigmatic intelligence is closer to absolute intelligence than uni-paradigmatic intelligence. Absolute intelligence is the collective intelligence of all viewpoints and of all paradigms.
From now on, we will tend to write our own ticket. We will write our own ticket as to what the truth is; we will write our own ticket as to what God is; we will write our own ticket as to what we ourselves are. We will tend to write our own ticket for everything.
As existence is an absolute, which is infinite and which is wholly in each of its finite parts, each finite part carries the sign of infinity: This is its qualitative sign. An absolute mathematics may possibly be developed along the lines of Cantor's transfinite numbers, but finite mathematics cannot cope with infinite qualitative phenomena.
As we reach out to discover the truth, we create the truth. We appear to reach and discover finitely, in the moving present ... but we create transfinitely: That which we reach for and discover, we create transfinitely.
Parametered perception tends to treat intraparameter concepts as real and extraparameter concepts as unreal. Parametered perception seeks to restrict reality ... but, everything which exists is real.
God, the Absolute, is wholly in each and every thing: He is wholly in each of His parts. Does this mean that each one of us is God? ... no! To be God, one needs to be fully aware that he or she is wholly in each and every thing.
What then is God? God is the Absolute; God is the totality of existence; God is wholly in each part; God is wholly in each being or monad; God is aware of each of us; God lives in and through each of us; God is our 5oul is our soul and father and mother and our closest and absolutely loving ally and friend.
If we wish to feel warmly and cuddly-close to God, we have only to think of Him as experiencing all our trials and pains, in greater agony than we ourselves endure. When we do this, we empathise with Him and comfort Him. It is pointless to blame Him ... but, if you do, He won't mind.
There may be social justifications for seeking to change the mental realities (of those perceived to be mentally deranged) but there are no convincing ethical, philosophical or religious justifications for so doing. It is the right of every human to create his or her own reality: However, societies are entitled to protect themselves.
As faith is central to religion and as prediction science generates faith in its predictions, prediction science tends to develop a kind of religious following. This following is analogous to the religious following of a prophet.
This network is a being in its own right. Every being has a vibe (or aura) and this network has its own particular vibe. Vibe-auras work like chemical valencies ... attracting certain things and repelling others. By such selectivity, this network tends to create its own truths.
As we absorb what we create and know and destroy, we metamorphose. The process of knowing/creating/destroying/absorption is the process of metamorphosis ... a transfinite process which is essentially one, but which is apparently several, from a finite point of view.
Our transfinite life is an intuitive life which continues regardless of the processes of reasoning and logic. We may not be fully aware consciously of our transfinite life but it exists; it is natural and instinctive; it is like dreamed reality.
We are essentially coherent, cohesive beings: We create of our own singularity ... and, as we create, we transmute our quality from singularity to randomicity (chaos), and thence to forms of matter, mind and spirit.
Having created our forms in physical phase, we transmute them into mental-spiritual phase. As we do so, the physical is de-qualitied, and its quality becomes the quality of our mental-spiritual life.
Our species is like a wild plant, a cohesive wild plant ... and that is how we grow, like a wild plant: We are a wild plant which grows upon the void. Being both infinite and finite, we are a transfinite wild plant upon the void ... and we create, of ourselves, what we want to be.
Many differences argue a multi-paradigmatic approach. Such differences include (inter alia) ethnic, religious, philosophical, psychological, educational, personal, genetic, environmental, motivational, physiological, neurological, biological, survivalist, social, political, professional, occupational, and differences of language, meaning, interpretation, emphasis, priority, vector, direction, location, situation, objective, method, mode and mood.
I need to constantly remind myself of the gap between my knowledge/viewpoint and that of the average person. Most people do not understand the full implications of concepts such as absoluteness, transfinity, self creation, entropy and metamorphosis. I need to bear this comprehension gap in mind when I word my predictions and when I respond to questions.
As absolute beings, we are wholly in each of our past, present and future moments ... and, to seek to forget any aspect of our past life is to seek to deny our eternal life. To belittle any moment of our life is to abate our awareness of eternal life.
In order to become aware of unexpected future events, a predictor must spend much time dwelling on and in the future. This exercise needs to be strongly intuitive and empathic, as well as intelligent.
Our species is qualitative, absolute and transfinite. Its existence is not constrained or limited to materiality and physicality: It has demonstrated its mental and spiritual dimensions ... that is, its transfinity.
All is absolute; all qualities are of the absolute; all qualities are absolute; all is quality; opinion is qualitative; all qualitative things are a matter of opinion; opinion is a matter of belief and will; all qualities are integrally related.
Our species has hive or colony aspects, analogous to ants and bees. Physically, many members of the species may be allowed to die off (by starvation, disease, overwork, conflict or expulsion), and the thing that really matters is the survival of the species. And our species is analogous to insects which metamorphose from form to form ... and, being transfinite, our species can metamorphose to non-physical form. Being absolute and absolutely capable, our species will survive.
Time, space, and all things finite, are qualitative ... and, being qualitative, they are matters of belief, opinion and will. The universe and all our realities are matters of belief, opinion and will.
All qualities are what we believe them to be. Beauty, justice, courage, right, wrong, love, texture, colours etc ... all these are what we believe them to be. Longevity, eternal life ... these are what we believe them to be.
That we now create nuclear explosions and radiation, indicates that our reality is now an explosive and radiative reality ... a physically destructive reality. Our species is changing the nature of its existence: By our will, beliefs and opinions, we are changing our existence radically and explosively.
Time, space and all things finite are postulates of our species ... and we are gene-programmed to accept them as realities. They nave been accepted into our species gene-programmes because they have helped us to survive and grow, as a species. Now that our species is at risk physically, these programmes are being re-examined and reviewed.
It cannot be said of the universe that it was created 15 billion years ago. The transfinite quality of creation is past, present, future ... all in one. The entire universe is being created now, as in the past and as in the future.
First, the prediction scientist is a watcher and recorder and, as he operates in these ways, he gradually empathises into the process of creation and increasingly participates actively in that process. Imperceptibly, the watcher is drawn into the creative process and becomes one with it.
We have created this universe, of ourselves. If we were not aware, we could not create this universe: Above all else, we are aware. Our awareness does not depend on anything external to ourselves: There is nothing external to ourselves. Ovr awareness does not depend on what we perceive as environment or time or space. Our awareness is of the essence of our being: It is not of our physical body, but of our infinite and eternal being. Our awareness is incontrovertible proof that we are eternal beings ... and this is a comfort to us all.
The greater one's awareness, the greater the transfinity of one's awareness. The greater one's awareness, the greater one's creative power. The greater one's creative power, the greater the transfinity of one's creative power.
The greater one's transfinite awareness and creative power, the greater one's ability to influence or change events. Transfinite creative acts take effect over the entire time-space continuum: They take effect at the singularity-chaos threshold. Such transfinite creative acts are perceived as unexpected, remarkable and unaccountable episodes ... and they are classed as miracles.
Transfinite creation seems not a big thing but a small thing ... 'faith as a grain of mustard seed'. Think not how big a thing you require to be done, but of what to be done and of faith to make it so.
Our species has created its way prehensively and has only recently discovered that it need no longer crawl but can run. It is the recognition of our transfinity which enables us to create miraculously.
Existence is a paradox: Existence is everything and nothing: While it is all expressions and forms, it is also singularity. A classic case of paradox is the miracle ... for, although it can't happen, it does happen. The raison d'6tre of paradox is the absoluteness of our species: Our species has no constraints, except those which it imposes upon itself.
Those, who believe themselves to be governed and constrained are, by their belief, governed and constrained. Those, who realise their transfinite sovereign power, know that they can create without constraint.
Life develops and flourishes at the transfinite singularity-chaos interface. Our species developed at the transfinite interface and it is now at the transfinite interface: The transfinite interface is the natural milieu of our species: Life is essentially transfinite.
It has been said that evolution is chaos with feedback, but it should be added that the feedback also operates teleologically: It is the teleological feedback which 'loads the dice', so to say. As a transfinite species, past present and future all bear upon our evolution.
Many mathematical formulae have corresponding geometrical images, which may be displayed with computer graphics. As many of these images have aesthetic value, mathematical graphics may be perceived as an art form.
Mathematical formulae, when progressively scaled geometrically, develop different patterns. This indicates that each formula is capable of different geometrical interpretations or that scaling introduces a further dimension which was not included in the terms of the formula. Existence is multi-dimensional and we should expect interpretation to differ dimensionally.
Chaos science invites the speculation that fractal scaling, branching, folding, sinuosity, patterns of turbulence etc are evolutionary characteristics which our species has imposed upon (or developed from) the randomicity of chaos.
The fractal analyses and reconstructions, of chaos science, indicate that all line phenomena originate from the randomicity of chaos, by Cantor-set progression. The philosophical implications of this are important.
The randomicity of chaos is that of random energy. Energy does not, of itself, grow by adding middle thirds, to and of itself. By the laws of thermodynamics, energy tends to randomise and it is conserved. It loses usefulness, entropically, but it shows no tendency to multiply itself or grow. How then do the lines of nature come about? Line and shape are life phenomena: They are functions of the living species. An implication is that all lines and shapes are of the living species ... that is, all existence is one integral/integrated living species. Our species and its whole environment are one living species.
The creative intelligence now realises that its powers and operations are not constrained by materiality or physicality: It realises that it is transfinite and that it creates transfinitely. It is starting to realise that it can create whatever it wants to create.
Will, faith, belief and creativity are absolute qualities ... and each one of us is an absolute being. Each one of us is able to tap into absolute will, faith, belief and creativity. Like Christ, we can do it: He showed the way and we also can create what we want ... miracles are on!
The process of physical evolution, from chaos, may be understood as construction from Cantor dust. Instead of deconstructing a line by progressive removal of the middle third, one reconstructs from dust to line, by progressive addition of the middle third.
Our species has created its own physical universe by gestaltic, positive Cantor-set construction (from random energy derived from singularity). Our species is a self-generated species of singularity.
Evolutionary perception is Cantor middle-third reduction (to 'dust') in reverse. Our species has pieced together chaos 'dust', by progressive gestalt: We are a self-generated species of chaos. (Note: For further insight, readers are referred to the fractal analysis of chaos science, and to the gestalt perception of psychology).
Chaos science is a pot-pourri of mathematics, experimental physics, computer simulations and computer graphics. Some of the work deals with problems of physics, such as natural interference and turbulence ... while some of the work explores the computer graphics of scaled formulae. The general focus of chaos science, however, is the exploration of the perceived regularities and irregularities of chaos (randomicity) and of the general nature of chaos. Importantly, chaos science is recognised as a way of thinking, a methodology, which is being successfully adopted by the sciences generally.
As a species, we progress primarily by the prehensive and intuitive aspects of our intelligence. Fractal-scale searching is a kind of prehensive searching. We cannot expand our knowledge by logic: The processes of logic do not add to the content of knowledge.
Einstein, and others, have indicated that theoretical scientists conduct experiments with their minds. Good thinkers are, at once, good scientists and good philosophers ... but, let us not categorise them, except to say that they are thinkers: Thinkers are the creators of our new universes.
As the power/intensity of thought increases beyond a critical point, a phase transition takes place whereby thought moves freely between thinkers and viewpoints and paradigms: It becomes superthought.
A series of differential equations can start a series of dynamic geometrics, but then the dynamic geometrics seem to develop on their own ... they leave the initial equations in their wake, so to speak, and proceed with a life of their own.
Most processes of analysis are destructive and dispersive of the energy content of that which is analysed ... and, thus, cannot succeed in the understanding of the whole. It is noteworthy that the analytical processes of chaos science are constructive and manipulative, rather than destructively dissective ... and they may better succeed in the understanding of the whole.
There can be no improvement, change or progress in an ordered system without the introduction of disorder. Disorder is the means of change ... that is, it is the agent of change. Teleologically, an ideal state of order uses disorder to change systems towards their ideal state ... and thus disorder may also be perceived as the agent of order.
A state of order is a still or snapshot ... something to admire and ponder on, maybe ... but life is more like an all-sensed movie ... so let's get on with it! We tend to be preoccupied with keeping order unchanged. Order is essentially dynamic, and our species is essentially dynamic. We may be assured that order will change: There will always be order, but it will be different order.
We tend to preoccupy ourselves with stability, as a sort of comfortable equilibrium. Such is needful for rest and recuperation and child-bearing: It is a kind of nest environment or gestative interlude. Such a state, as we find needful, is a creation of our species: It is not a prior state but one of our own making.
In the way that new genes strengthen equine thoroughbred stock, non-linear feedback strengthens and invigorates any order-system. Conflict and the unexpected are non-linear analogues which strengthen and invigorate the species.
A sculptor is very much aware of shape and, often, a piece of wood or marble will direct the chisel and create its own shape ... and shapes seem like living things. Sculptors share this experience with chaos scientists ... this experience of autonomous living shapes ... of fetishes.
What is the language of the dynamic geometry of chaos science?, and what are its terms?: Here are some ... Branching; folding; sinuosity; stretching; squeezing; vortices; pairings; middle-third scaling; perturbations; curving; flowing; self-similarity; and attractors.
What is 'equilibrium'?: The only equilibrium is singularity. As a theoretical concept, 'equilibrium' is of doubtful value. A complex array of dynamic vectors can only attain equilibrium at singularity ... and, of course, life and the universe are complex arrays of dynamic vectors.
Statistical irregularities, or unexplained episodic occurrences, are now seen not only as evidence of the incompleteness of our knowledge, but also as an opportunity to advance our knowledge. By irregularities, unrecognised factors shout ... 'hey, what about us!?' Finally, we are taking notice of them, thanks to chaos science.
In its early evolution, life coheres energy into clusters of particles ... and then it grows by Cantor-set type addition of middle-thirds ... and, that which grows, takes energy for its growth from the primaeval pool of energy (chaos) ... that is to say, from its environment. It is essential to living species that they absorb energy from their environment.
INDEX to the Network Propositions
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