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The Network Propositions / 3700-3799
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Most thinking is concerned with regurgitation, repetition and explication: Very little of it is original. But, in so far as each observer perceives and thinks differently, and in so far as that which is perceived and thought about changes momentarily, every perception and every thought is original. Perception and thought, which is highly charged with will, is highly original ... that is, it is highly creative. Will and creativity are closely allied qualities.
All is Absolute: All is complete ... but the Absolute is unlimited and may extend itself. The completeness of the Absolute derives from its having no exclusions ... but the Absolute cannot be limited, and may expand or change in any way. The Absolute's completeness is a dynamic completeness.
We think in order to survive: We think because we are genetically designed to think: We think because we know intuitively that by thinking we can gain access to the infinite Absolute ... that is, to the totality of existence and fount of all quality and power.
It is by the quality of our will and thought that we are able to release the quality of mass. Quality attracts quality and releases quality and absorbs quality and creates quality: All is quality.
Monads are unique, qualitative beings and they, alone of quality, are sovereign beings. Only by monads can quality be created. Monads are centres of Absolute awareness and centres of Absolute will.
When two people (monads) sense each other's 'vibes', they participate in the creation of each other: Also, when two people make direct eye contact with each other, they participate in the creation of each other.
Each person (monad) is pervaded and surrounded by a vibratory aura. Each aura is unique to the individual and is the individual's complete signature, so to speak. Those, who are sensitive to auras and can 'read' them, are able to gain a great deal of information about their owners. Any reference, in this network to 'vibes' is a reference to vibratory auras.
An attainer has no fear: Has nothing to be afraid of. An attainer has no defences: Has nothing to defend against. An attainer has absolute faith and is completely open: An attainer is like a small child. But, as the attainer is one with the Absolute, it is as omnipotent and inviolable as the Absolute itself.
All parts and qualities are subsets of the whole (the Absolute) and, thus, all percepts, concepts and descriptions are tautological as to the whole. It is only by the device of monads that universal tautology is avoided. Each monad is unique and its percepts, concepts and descriptions are unique: Its viewpoint is unique and its language and its meanings are unique. Each monad is a race, language and religion unto itself, and it has no interpreters ... that is to say, no monad can interpret another monad perfectly.
The uniqueness of each monad makes it essentially a loner. Most monads have friends, allies and followers but, due to its uniqueness, each monad has a core of loneliness a loneliness shared only with the Absolute itself.
Paradoxically, utter loneliness brings one closer to all. The Absolute, itself, is absolutely lonely and when an attainer shares the Absolute's loneliness, a wonderful joining occurs, and the rewards to the attainer are infinite. When Christ, on the cross, felt that he had been deserted, he had joined the Father in His utter loneliness. Christ had not been forsaken: He had become completely one with the Father (the Absolute).
Awe is closely related to utter loneliness. When one feels awe, one 'tastes', as it were, the awefulness of the Absolute condition ... which is everything but it is everything alone: Absolute loneliness is aweful.
An attainer learns to be alone in the void and learns to live there ... and provides its own light and warmth and comfort, in a unique universe of its own making. And, it invites other monads to join its host and to live in its universe, until they also leave to create their own universes. Each monad is destined to create its own universe.
Immature monads are fearful at the onset of physical dispersal, but attainers are ready for the metamorphosis ... ready to start their own universes. And, to the fearful, they say 'choose an attainer and join its host'. All will be cared for.
All order-systems are dissipative, and their dissipated quality is attracted to new aternative ideative matrices. Nature abhors chaos, and new ideated regimes (new universes) exercise a powerful attraction on quality which is in a chaotic state.
The concept, of physically separate unknowns, does not exist as far as monadic perception is concerned. Monads are transfinite beings which have no physical perception: Their perception is purely qualitative.
All the propositions of this network are consistent with each other, in that they assist the network operator to prepare his predictions without any feeling on his part that he is excluding any of them or that any of them are not contributing to the prediction process.
This network is a tool and, like every other tool, it needs to be maintained. It needs to be 'honed' and kept in use ... and its parts need to be upgraded from time to time: It needs to be looked after with care.
An alternative point of view is that there is no such thing as magic, and that everything is subject to the rule of law. This is a valid viewpoint for those who wish to hold it. However, the power of will-mind over phenomena is so miraculous that a reference to magical powers does not seem out of place. After all, as absolute and sovereign beings, we are also magic beings ... for, we make the laws that constitute the rule of law.
As we (monads) grow qualitatively, we grow in creative intelligence. Our enhanced creative intelligence enables us to absorb more of the quality of our environment. By our creative intelligence, we make our environment more qualitative and we take more quality from our environment. Our creative intelligence farms quality and develops new kinds and varieties of quality and improves the quality yield.
Creative intelligence is transfinite and, as it develops, its creations become more transfinite and less finite ... and their quality becomes more easily absorbable by monads, which are becoming more aware of their transfinite nature.
Importantly, as we (monads) grow in creative intelligence and in quality generally, we take this from our environment. But, that which we take is ours: It is our own creation, which we nave created for our own use.
The more quality a monad possesses, the more creative power it has, and the more it is able to create ... and to destroy, in order to create. The more quality a monad has, the more god-like it becomes.
As a monad becomes aware of itself, as an absolute being, it absorbs more and more quality from its environment and, as it absorbs it, it empathises with it and becomes one with it. Nothing is lost, but a metamorphosis has taken place ... and that which was finite has become transfinite.
As everything is in each moment, nothing is lost with each passing moment. Time has value only if one believes that one's time is limited in duration. A consciously transfinite being is free of all time constraints and has absolute equanimity as to the passage of time and the usage of time.
Truth of detail is gained only at the expense of lesser truth of life in general. As light is focussed at a specific point, the remainder receives less light. Thus, both macro and micro propositions are needed in any network which seeks to encompass the comprehensive truth.
As time-space is a subset of the infinite mainset, all time-space experience must pertain to the mainset as well as to the subset. Our consciousness and individuality is of subset and mainset. Should our subset consciousness and individuality cease, our mainset consciousness and individuality would still exist. Likewise, all events and experiences are of subset and mainset. Should our subset events and experiences cease, our mainset events and experiences would still exist. Our individual lives are eternal lives.
That we can only describe existence in terms of itself, indicates that our perceived existence is an integral oneness. Of course, there may be something else which is extraneous to our perceived existence ... that is, something which we are unable to perceive.
A prediction scientist is an intelligence agent whose assignment is to obtain information concerning the future. It is as if the future is a country of unknown powers and unknown intentions ... and the agent must ascertain the facts and report back on actual and potential disadvantages and advantages: The agent must be on the alert not only for threats but also for opportunities.
To increase our understanding of the past, is to speed-up the past; to increase our understanding of the present, is to speed-up the present; to increase our understanding of the future, is to speed-up the future. As time is an integral, to speed-up past present or future is to speed-up all time and to reduce remainder-time. Time is the duration of that which is unknown: When we increase our understanding, we decrease the unknown and we decrease time: To decrease time is to decrease remainder-time. When we fully understand the time-space subset, we metamorphose to the life-forms of the absolute mainset.
The conditions arising, at the focus of perception, are the conditions of finity. By the interest implicit in our perception, we extend the Absolute in time and space in order that we may examine it ... and, in examining it, at one and the same time, we also create it. Thus, when we focus perception, we project what we perceive. As absolute beings, we are inseparably one with all aspects of creation. In creating, we perceive what we create: In perceiving, we create what we perceive.
Cohesion is a quality of the Absolute and its equilibrium state is that of singularity. In the finite subset, cohesion is stretched in time and in mass ... and, when this stretch tension is released, it 'snaps' back to singularity. The universe may appear to be intractable, everlasting and impregnable, but it is also as fragile as an idea.
When cohesion is stretched, from its equilibrium state of singularity to that of finite expression, light is created. Light is a flow of cohesion which takes place (between units of mass) when cohesion is in a tensed stretched finite condition. It is a major means by which the Absolute retains communication within its differentiated self.
The most effective predictive thinking is that which calls upon total knowledge: What is required is holistic thinking, based upon holistic knowledge. No matter how penetrating knowledge may be concerning a specific branch of learning, the parameters of such a special field constitute it as a part and not the whole of knowledge. All forces join their powers in the issuance of future effects: For the prediction of future outcomes, knowledge of all forces is essential.
Concepts which have constant emotive meaning and widely variant descriptive meaning, are well suited to the purposes of rhetoric ... namely to persuade and convince. Such concepts may be said to be valuative: 'freedom' is one such concept. People will tend to argue that 'freedom' applies to whatever state of affairs they consider to be desirable.
Freedom' depends on some particular absence, some particular presence, and some particular agent to find this situation desirable or undesirable. To go beyond this is not to objectively define freedom, but to argue for or against some state of political or social affairs.
INDEX to the Network Propositions
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