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The Network Propositions / 3300-3399
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There is nothing but ourselves. We are the Absolute ... and we are in process of discovering ourselves. When we have fully discovered ourselves, we find that nothing is external ... for we are all that is.
External forms are the objectification of unrealised quality of the Absolute. Forms are food for us ... which are waiting for us to absorb. We absorb some of it physically and some of it mentally and some of it spiritually ... but, one way or another, we absorb it.
The multi-paradigmatic approach to truth is far more comprehensive and effective than the uni-paradigmatic approach. The many-view approach gives us a better appreciation and understanding of the action than a one-view approach. Let us use the analogy of a televised football match. If we take only one camera to the match, we will get inadequate television but, if we take 500 cameras, all shooting from different angles, we will get very good television ... and viewers will have a much better idea of the action. In the past, we have tended to use the one-camera approach to truth far too heavily and this has restricted our understanding. The propositional network methodology is a multi-paradigmatic or multi-camera approach to the truth, which brings a large number of diverse viewpoints to bear in gaining understanding of the truth and the future.
The future has a fey quality about it ... and, to experience the future in advance, is to experience a dreamlike state ... a state of transfinity, where time and space melt and meld into oneness. It is as if we were taking a magic-carpet trip in the land of deja vu.
Back in their present, the carpeters live-out the certainty which they have experienced and events fall into place. The future, they have experienced, determines its pasts ... that is, determines the continuity of presents of the carpeters.
Once on the carpet, you stay on the carpet: You can't get off, and you don't want to get off. It's like a timemachine, by which one enters transfinity. Once you step on to the magic-carpet, you become a transfinite being, and you remain a transfinite being.
Once a person sees and accepts the network and its predictions, that person becomes a consciously transfinite being. We are all transfinite beings but most of us are not consciously aware of this. The network enables us to leap or bridge the awareness gap, and to become consciously aware of our transfinity ... and to consciously enter transfinity and to know that we belong there.
The semi-trance, bemused, dream-like condition of those who contemplate the network or its predictions, is a transfinite condition which removes them from the cogs of finity. It is like changing into neutral and finding that you are in a new super-gear.
The network is the wisdom of countless minds, for each of the included viewpoints represents a host of like minds. The network is our collective selves: It is a quintessence of human understanding ... a quintessence which is qualitative and transfinite: It is a kind of transmutation device of our collective making. If it has a magic quality, it is because we ourselves have a magic quality: We are sovereign and absolute beings, and we can do whatever we will.
It is we, ourselves, who make this universe. Note that the word 'make' is used here, and not the past tense form 'made'. We make the universe transfinitely: It is a transfinite creation, of the eternal now. Contemplation of the network transmutes our awareness into the eternal now ... and we realise that we, ourselves, make the whole thing. There is nothing apart from us: We are the 'all', upon our void.
To accept the predictions is to become one with those who create the future. Whether by faith, belief, love, conviction or reason, those who accept the predictions also create the future and become one with the future: They become part and whole of the host of the future.
The transfinite life is like a very real dream-state ... where we see all colours and forms clearly and where we use all the senses fully, and the total experience lacks no aspect of reality. Most of us have experienced such dream-states. In the transfinite life, the monad spirit has no need of a physical body.
In the final physical phase, the unknowns of the physical universe become fewer and fewer. In the d6nouementphase, all future events will be readable in the parade of past and present ... and events will move quickly, like a film running fast to its end.
From now on, everything will take on a dream-like, deja vu quality, as we progressively realise our transfinity. This dream-like state comes with the final stage of our metamorphosis from finity to transfinity.
From a strategic viewpoint, the future is an unknown, upon which the predictor gathers intelligence. When he reports back, he may not be believed and his reports may not be acted upon. Such has always been the fate of intelligence gathered concerning an unknown force. Of course, if the predictor's reports were perfectly reliable and if everyone received them and understood and acted upon them, options would be reduced to one possible outcome. To the extent that all actors believe in the predictions and act according to the predictions, the predictions are self-fulfilling. Apart from the predictions themselves, three aspects become important namely, communications, acceptance and ensuing action.
It is pointless to go to great lengths to develop predictions, unless one also ensures that the public is aware of them. The marketing of the predictions is important, in order that the predictions be not only widely known but also widely accepted. If the predictions are widely known and widely accepted, they will be self-fulfilling, as to ensuing action.
The creative intelligence is in the biosphere, and here again we have the 'hurricane-eye' characteristic. The biosphere is cool, while above and below is heating up. The creative intelligence needs a cool ambience for its operation.
Increasingly, enterprise will be less benefit-producing and will be increasingly involved in the protection, maintenance and re-distribution of wealth, rather than in the creation of wealth. Enterprise will become more informal and less law-abiding.
Mankind subsists by its ability to derive energy-outputs in excess of energy-inputs: This is its modus vivendi and modus operandi. Further into the COLD, a few years hence, this ability will abate significantly.
The stratospheric veil, of 15-30 kilometres altitude, has very important deinsolation effects upon global climate. The veil is composed of sulphurous acid vapour, tiny salt-water droplets, and fine volcanic ash and very small desert-sand particles. Sulphur-dioxide volcanic emissions, forming sulphurous acid aerosols, are the most important single contributor to global deinsolation (via the stratospheric veil). As Pinatubo's sulphur dioxide emissions have been estimated at 15-20 million tonnes, we may expect major global cooling until the mid 1990's ... and further into the future, if additional major sulphur-volcanism occurs. The cooling of the stratospheric veil pre-empts the warming of the carbon dioxide and methane Greenhouse gases, which are present in the lower atmosphere. The sun-rays, occluded by the stratospheric veil don't reach the Greenhouse layer and, therefore, can't be retained for warming. The ongoing Earthcore explosion will cause increased sulphur-volcanism and an intensification of global cooling. This thesis is central to the geological and climatic model, upon which many of my predictions are based.
It is all very well to look at what others have done and are doing, but you are here to do your own thing. You are here to pioneer and fashion your own universe, and you are its only seed ... unique and absolutely special. Get on with the job of being yourself. Everything you need will be made available to you.
As the Absolute is complete and perfect, all its actions are perfect for the whole ... and as the Absolute is wholly in each of its parts, all actions are perfect for each part, as well as for the whole. It follows that all outcomes are perfect and that prediction science is concerned with perfect outcomes.
When all information bearing upon events is known, events are seen to be perfect. Individuals, with their individualised data, may perceive certain events to be imperfect. The perceived degree of perfection is relative to information and perspective.
By disemploying a person, society alienates a person. As all persons are mutually implicative (societally and absolutely), the alienation of one is the alienation of all. If we care for others, we care for ourselves: If we neglect others, we neglect ourselves. If work is scarce, it is better that we should share it. Certainly, charity is better than greed and alienation, but the sharing of work is better than charity ... we all work together in God's fields.
Music is a transfinite ocean, of potential and expressed sound: It is an interface, of finity and transfinity, which is accessible to all. It knows no barriers of race, language or learning: All may listen, enjoy and participate in musical communion: It has absolute universality.
The preference for one term, over its opposite, in untenable. The privileged term is constituted by what it suppresses, and it never achieves perfect identity or conceptual purity: It is always contaminated by the marginalised term. (Note: This is a deconstructionist view).
Ideas and practice work together as instruments. Ideas relate experience, making prediction possible, and are in turn tested by experience. Theories are instruments for deriving predictions. (Note: This is an instrumentalist view).
If something different had occured, the outcome would have been such and such.' This type of comment and discussion is pointless, for things can only happen in the way they do. It is fruitless to speculate on what might have happened. Existence is perfect, and all its outcomes are perfect.
Contemporary thinking is mainly one-track thinking. Why do we follow each other?, and why do we not think for ourselves? Where is our spirit of adventure? Let us break new paths intellectually and quit 'naval-gazing' at computer-screens and television sets.
All our thinking and information is biologically encoded. That we can predict events indicates that the encoding is transfinite. Our encoding must embrace all existence and all expression. There is nothing extant except us.
The entire universe is of us and one with us, and it all intercommunicates. We, the entire universe, are one transfinite living being, which is in process of multitudinous and varied reproduction.
INDEX to the Network Propositions
www.NormanSpencer.co.nz / Prediction Science / The Network Propositions / 3300-3399